It is structured like this: at the top is love, or charity, faith, and hope. Sometimes, migration patterns or indigenous traditions shape a region's religious practice. So someone could put at the top of his or her list of "values" 'physical attractiveness' saying, in effect, "this is the most important thing in my life, that's the top of my values system", and what is the teacher expressly told? Family values manifestly do represent something which the American people and their leadership, political and otherwise, have surely got to address in a more serious way than has been the case up to now, if we are not to suffer even more serious troubles and dislocations than we have seen up to now. Hamilton's provision of one of these encyclicals in the Latin version years ago, a comparison of the Latin and English texts. Well, their need is the opposite. I want to explain a little bit why that is, where that language came from, and try to leave you with a suggestion that if we are going to reclaim culture, if we are going to reclaim moral language in our time, in our children's time, or in our grandchildren's time, one of our first tasks would be to get (by rediscovery and recreation) a richer moral language than values. What does he mean by that? They are always "the first person in", always. CHAPTER ONE THE DIGNITY OF THE HUMAN PERSON . The Golden Mean does not apply to all the virtues — there is no middle way with respect to love, for example, but there is with respect to courage. Later in the 1950's for example in Allan Bloom's fine introduction to his translation of Plato's Republic there is a growing awareness that "values" is bankrupt as a moral language. I would like to share a few insights from the tradition of virtue that I believe are important and profound. The "secular priests" are in the world — a world just as much informed by the activities of those priests in their day to day jobs as it is informed by the "faith" of the atheists who believe many of their things on faith (such as the non-empirically verifiable belief, widely shared by non-religious people, that "all human beings have dignity" or should be accorded tolerance and respect). People generally apply moral values to justify decisions, intentions and actions, and it also defines the personal character of a person. Jesus knew that. For the Greeks and the Christian tradition which incorporated Greek thought, this is nonsense. From the laity to the clergy, every member of the Catholic Church tries to follow a prescribed moral standard and seeks to avoid living a life of sin. Does that faith on a diminished level that many people have, come anywhere near to explain these things? Saint Leo University is an educational enterprise. It was a paper on the Canadian philosopher George Grant, who passed away in 1988. In some cases, the spread of Pentecostalism has influenced Catholic worship. The teacher is directed "Don't impose your values on the students' values". But, here we note something interesting in terms of our discussion of "values" earlier. Here, you can sample the rich display of Catholic traditions and values among these cross-cultural themes. If there is time for questions, I'd be happy to entertain some. Welcome to Simcoe Muskoka Catholic District School Board's official website. All these virtues interrelate, and we need to learn about that. What you have is much more profound, and it is, what is your nature in relation to the objective categories of virtue. Those are all means towards an end. Because in addition to a failure to note that both religious and non-religious views are based on "faith" such a division removes or tends to remove (where secularism is entrenched as an ideology) the very explanations of faith that have the longest traditions, deepest adherence and most widely known stories to explain shared meanings: the religious traditions. The question is, what is their faith in? Lewis' in the book) knew this. Is that issue of Euthanasia or physician-assisted suicide debated in terms of virtue, in terms of shared moral principles within society? I just kind of make it. What do they have to do in respect to courage? All of us, individually and collectively, work hard to ensure that our students develop the character, learn the skills, and assimilate the knowledge essential to become morally responsible leaders. Now George Grant, the Canadian philosopher, whom I mentioned a while ago, made this point in an important comment on a CBC radio program a few years ago. Yet this language of values, where all morals, all the categories of morality (and I will get to those in a minute), all of what used to be called virtues, are treated as values, makes no distinction between justice and the colour of a T-shirt. There are also specific virtues as well. What has happened is this language of values obscures moral discourse; it does not further it. They assume it is telling them the reality of what is out the back window. The Catholic Intellectual Tradition Content There are values and principles that “shape” the tradition (as opposed to prescriptive characteristics that “define” Catholic). Much of contemporary Christianity, particularly of the Protestant evangelical type has exhibited dangerously Gnostic tendencies some of which have been the subject of comment by Protestant writers themselves. 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